Difference between revisions of "Druze" - New World Encyclopedia

From New World Encyclopedia
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| region1={{flagcountry|Syria}}
 
| region1={{flagcountry|Syria}}
 
| pop1 = 865,000<ref>{{cite web |url=http://www.joshuaproject.net/peopctry.php?rop3=102733&rog3=SY
 
| pop1 = 865,000<ref>{{cite web |url=http://www.joshuaproject.net/peopctry.php?rop3=102733&rog3=SY
|title=Druze of Syria}}</ref>
+
|title=Druze of Syria}} - ''Joshua Project''</ref>
 
| region2={{flagcountry|Lebanon}}
 
| region2={{flagcountry|Lebanon}}
| pop2 = 280,000<ref>[http://www.fas.org/sgp/crs/mideast/IB89118.pdf Lebanon Congressional Research Service Brief], Updated March 16, 2006</ref> to 350,000<ref name = book>[http://books.google.com/books?id=2nCWIsyZJxUC&pg=PA99&lpg=PA99&dq=druze+population+lebanon&source=web&ots=XpkTcA-TUj&sig=0K6Vh-8YA-A6_CUCH619FPd5EJw  The Druze in the Middle East: Their Faith, Leadership, Identity and Status, By Dana, Nissim]</ref>
+
| pop2 = 280,000<ref>[http://www.fas.org/sgp/crs/mideast/IB89118.pdf CRS Issue Brief for Congress] - Alfred B. Prados. ''Foreign Affairs, Defense, and Trade Division''</ref> to 350,000<ref name = book>[http://books.google.com/books?id=2nCWIsyZJxUC&pg=PA99&lpg=PA99&dq=druze+population+lebanon&source=web&ots=XpkTcA-TUj&sig=0K6Vh-8YA-A6_CUCH619FPd5EJw  The Druze in the Middle East: Their Faith, Leadership, Identity and Status] by Nissim Dana</ref>
 
| region3={{flagcountry|Israel}}
 
| region3={{flagcountry|Israel}}
| pop3 = 118,000<ref>{{cite web |url=http://www.cbs.gov.il/hodaot2007n/11_07_066b.pdf |title=Press Release: The Druze Population of Israel |date=April 19, 2007 |publisher=[[Israel Central Bureau of Statistics]]}} {{he icon}}</ref> <sup>*</sup>
+
| pop3 = 118,000<sup>*</sup>
 
| region3={{flagcountry|Israel}}
 
| region3={{flagcountry|Israel}}
| pop3 = 118,000<ref>{{cite web |url=http://www.cbs.gov.il/hodaot2007n/11_07_066b.pdf |title=Press Release: The Druze Population of Israel |date=April 19, 2007 |publisher=[[Israel Central Bureau of Statistics]]}} {{he icon}}</ref> <sup>*</sup>
+
| pop3 = 118,000<sup>*</sup>
 
| region4={{flagcountry|Jordan}}
 
| region4={{flagcountry|Jordan}}
| pop4 = 20,000<ref>[[US State Department]] [http://www.state.gov/g/drl/rls/irf/2005/51602.htm International Religious Freedom Report 2005]</ref>
+
| pop4 = 20,000<ref>[http://www.state.gov/g/drl/rls/irf/2005/51602.htm International Religious Freedom Report 2005] ''US Department of State''</ref>
 
| region5=Outside the [[Middle East]]  
 
| region5=Outside the [[Middle East]]  
 
| pop5=100,000
 
| pop5=100,000
 
| region6= In the {{flagcountry|United States}}
 
| region6= In the {{flagcountry|United States}}
| pop6 = 20,000<ref>Institute of Druze Studies - [http://www.druzestudies.org/druzes.html Druze Traditions]</ref>
+
| pop6 = 20,000<ref>[http://www.druzestudies.org/druzes.html Druze Traditions] ''Institute of Druze Studies''</ref>
 
| rels =  Druzism  
 
| rels =  Druzism  
 
| scrips =  Rasa'il al-hikmah (Epistles of Wisdom)
 
| scrips =  Rasa'il al-hikmah (Epistles of Wisdom)
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| notes = <sup>*</sup>Includes Druze in the [[Golan Heights]]
 
| notes = <sup>*</sup>Includes Druze in the [[Golan Heights]]
 
}}
 
}}
The '''Druze''' ([[Arabic language|Arabic]]: درزي, ''derzī'' or ''durzī'', plural دروز, ''durūz''; {{lang-he|דרוזים}}, ''Druzim''; also [[transliterated]] '''''Druz''''' or '''''Druse''''') are a [[Middle East]]ern religious community whose traditional religion is said to have begun as an offshoot of the [[Ismaili]] sect of [[Islam]], but is unique in its incorporation of [[Gnosticism|Gnostic]], [[Neoplatonism|neo-Platonic]] and other philosophies. Druze consider themselves theologically as "an Islamic Unist, reformatory sect",<ref>''Al-Maðhab at-Tawḥīdī ad-Durzī'' p. 66 by Najib Israwi, cited in Samy Swayd 1998, ''The Druzes: An Annotated Bibliography'', ISBN 0-9662932-0-7</ref>. The Druze call themselves ''Ahl al-[[Tawhid]]'' ("People of Monotheism") or ''[[al-Muwahhidūn]]'' ("[[Monotheism|Monotheists]]"). The origin of the name ''Druze'' is traced to [[ad-Darazi|Nashtakin ad-Darazi]], one of the first preachers of the religion.
+
The '''Druze''' ([[Arabic language|Arabic]]: درزي, ''derzī'' or ''durzī'', plural دروز, ''durūz''; {{lang-he|דרוזים}}, ''Druzim''; also [[transliterated]] '''''Druz''''' or '''''Druse''''') are a [[Middle East]]ern religious community whose traditional religion is said to have begun as an offshoot of the [[Ismaili]] sect of [[Islam]], but is unique in its incorporation of [[Gnosticism|Gnostic]], [[Neoplatonism|neo-Platonic]] and other philosophies. Druze consider themselves theologically as "an Islamic Unist, reformatory sect",<ref>''Al-Maðhab at-Tawḥīdī ad-Durzī'' p. 66 by Najib Israwi, cited in Samy Swayd, ''The Druzes: An Annotated Bibliography''. Los Angeles, CA : ISES Publications, 1998. ISBN 0966293207 ISBN 9780966293203</ref>. The Druze call themselves ''Ahl al-[[Tawhid]]'' ("People of Monotheism") or ''[[al-Muwahhidūn]]'' ("[[Monotheism|Monotheists]]"). The origin of the name ''Druze'' is traced to [[ad-Darazi|Nashtakin ad-Darazi]], one of the first [[preacher]]s of the religion.
  
 
==Location==
 
==Location==
The Druze reside primarily in [[Syria]] (country with largest population), [[Lebanon]] (country with highest percentage), and [[Israel]], with a smaller community in [[Jordan]].<ref>http://lexicorient.com/e.o/druze.htm</ref> The Israeli Druze are mostly in the [[Galilee]] (70%) and around [[Haifa]] (25%), and the Jordanian Druze can be found in [[Amman]] and [[Zarka]], and a smaller number in [[Irbid]] and [[Aqaba]]. The [[Golan Heights]], a region captured by Israel from Syria during the Six-Day War in 1967, is home to about 20,000 Druze,<ref>{{cite web |url=http://www1.cbs.gov.il/shnaton57/st02_07x.pdf |title=Localities and Population, by District, Sub-District, Relition and Population Group |publisher=[[Israel Central Bureau of Statistics]] |work=Statistical Abstract of Israel 2006}}</ref> and consists of a Syrian citizen-majority and an Israeli citizen-minority. The Institute of Druze Studies estimates that 40%-50% of Druze live in Syria, 30%-40% in Lebanon, 6%-7% in Israel, and 1%-2% in Jordan. <ref>http://www.druzestudies.org/druzes.html</ref> <ref>http://books.google.com/books?id=2nCWIsyZJxUC&pg=PA99&lpg=PA99&dq=druze+population+lebanon&source=web&ots=XpkTcA-TUj&sig=0K6Vh-8YA-A6_CUCH619FPd5EJw</ref>
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The Druze reside primarily in [[Syria]] (country with largest [[population]]), [[Lebanon]] (country with highest percentage), and [[Israel]], with a smaller community in [[Jordan]].<ref>http://lexicorient.com/e.o/druze.htm</ref> The Israeli Druze are mostly in the [[Galilee]] (70 percent) and around [[Haifa]] (25 percent), and the Jordanian Druze can be found in [[Amman]] and [[Zarka]], and a smaller number in [[Irbid]] and [[Aqaba]]. The [[Golan Heights]], a region captured by Israel from Syria during the Six-Day War in 1967, is home to about 20,000 Druze,<ref>{{cite web |url=http://www1.cbs.gov.il/shnaton57/st02_07x.pdf |title=Localities and Population, by District, Sub-District, Relition and Population Group |publisher=[[Israel Central Bureau of Statistics]] |work=Statistical Abstract of Israel 2006}}</ref> and consists of a Syrian citizen-majority and an Israeli citizen-minority. The Institute of Druze Studies estimates that 40 to 50 percent of Druze live in [[Syria]], 30 to 40 percent in Lebanon, 6 to 7 percent in Israel, and 1 to 2 percent in Jordan. <ref>http://www.druzestudies.org/druzes.html</ref> <ref>http://books.google.com/books?id=2nCWIsyZJxUC&pg=PA99&lpg=PA99&dq=druze+population+lebanon&source=web&ots=XpkTcA-TUj&sig=0K6Vh-8YA-A6_CUCH619FPd5EJw</ref>
  
 
Large communities of expatriate Druze also live outside the [[Middle East]], in the [[United States]], [[Canada]], [[Latin America]], [[West Africa]], [[Australia]] and [[Europe]]. They use the [[Arabic language]] and follow a social pattern very similar to the East Mediterraneans of the region. Most Druze consider themselves [[Arabs]].<ref>Walid Jumblatt, head of Lebanese Progressive Party.  [http://www.dailytimes.com.pk/default.asp?page=story_1-2-2004_pg3_5 Op-ed: 'The Arabs must unite above all else'] (free registration required).</ref><ref>Rabah Halabi, Citizens of equal duties—Druze identity and the Jewish State, p. 55 {{he icon}}</ref>
 
Large communities of expatriate Druze also live outside the [[Middle East]], in the [[United States]], [[Canada]], [[Latin America]], [[West Africa]], [[Australia]] and [[Europe]]. They use the [[Arabic language]] and follow a social pattern very similar to the East Mediterraneans of the region. Most Druze consider themselves [[Arabs]].<ref>Walid Jumblatt, head of Lebanese Progressive Party.  [http://www.dailytimes.com.pk/default.asp?page=story_1-2-2004_pg3_5 Op-ed: 'The Arabs must unite above all else'] (free registration required).</ref><ref>Rabah Halabi, Citizens of equal duties—Druze identity and the Jewish State, p. 55 {{he icon}}</ref>
  
There are thought to be as many as 1 million Druze worldwide, the vast majority in the [[Levant]] or East Mediterranean.<ref>[http://news.bbc.co.uk/1/hi/world/middle_east/3612002.stm Druze set to visit Syria] BBC News Online, 30 August 2004. Retrieved 8 September 2006. </ref> However, some estimates of the total Druze population have been as low as 450,000.<ref>[http://www.adherents.com/adh_branches.html#Islam Major Branches of Religions Ranked by Number of Adherents] Adherents.com. Last updated 28 October 2005. Retrieved 8 September 2006. </ref>
+
There are thought to be as many as 1 million Druze worldwide, the vast majority in the [[Levant]] or East [[Mediterranean]].<ref>[http://news.bbc.co.uk/1/hi/world/middle_east/3612002.stm Druze set to visit Syria] BBC News Online, 30 August 2004.</ref> However, some estimates of the total Druze population have been as low as 450,000.<ref>[http://www.adherents.com/adh_branches.html#Islam Major Branches of Religions Ranked by Number of Adherents] Adherents.com. Last updated 28 October 2005.</ref>
  
 
==Ethnic origin and genetics==
 
==Ethnic origin and genetics==
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Following their dramatic defeat, the Yemeni faction migrated to Syria in the [[Jebel-Druze]] region and its capital, [[Soueida]].
 
Following their dramatic defeat, the Yemeni faction migrated to Syria in the [[Jebel-Druze]] region and its capital, [[Soueida]].
  
According to DNA testing, Druze are remarkable for their high frequency (35%) of males who carry the [[Y-chromosome|Y-chromosomal]] [[Haplogroup L (Y-DNA)|haplogroup L]], which is otherwise uncommon in the Mideast (Shen et al 2004).<ref>http://evolutsioon.ut.ee/publications/Shen2004.pdf</ref> This haplogroup originates from prehistoric [[South Asia]].
+
According to [[DNA testing]], Druze are remarkable for their high frequency (35 percent) of males who carry the [[Y-chromosome|Y-chromosomal]] [[Haplogroup L (Y-DNA)|haplogroup L]], which is otherwise uncommon in the Mideast (Shen et al 2004).<ref>http://evolutsioon.ut.ee/publications/Shen2004.pdf</ref> This haplogroup originates from prehistoric [[South Asia]].
  
 
==History==
 
==History==
 
[[Image:Druzewomantantur.jpg|thumb|left|Druze woman wearing a tartur, [[Chouf]], 1870s.]]{{Ismailis}}
 
[[Image:Druzewomantantur.jpg|thumb|left|Druze woman wearing a tartur, [[Chouf]], 1870s.]]{{Ismailis}}
Druze history goes back to the Middle Ages when the Druze religion began to develop. A noted traveler [[Benjamin of Tudela]] wrote about the Druze in his diary in 1167. He describes the Druze as "Mountain dwellers, monotheists, [who] believe in soul transfigurations and are good friends with the [[Jews]]."
+
Druze history goes back to the Middle Ages when the Druze religion began to develop. A noted traveler [[Benjamin of Tudela]] wrote about the Druze in his diary in 1167. He describes the Druze as "Mountain dwellers, [[monotheism|monotheists]], [who] believe in soul transfigurations and are good friends with the [[Jews]]."
  
In the 11th century CE, Druze religious thought further developed through the [[Ismaili]] sect, a sub group of [[Shia|Shia Islam]]. The religion did not attempt to change mainstream Islam but to create a whole new religious body influenced by [[Greek philosophy]] and [[Gnosticism]], including a form of [[reincarnation]], where Druze reincarnate as future descendents. {{Fact|date=February 2007}} They keep their theology secretive, although it is known that they believe in one God and seven prophets - [[Adam]], [[Noah]], [[Abraham]], [[Moses]], [[Jesus]] and [[Muhammad]]. They revere [[Jethro]] and make an annual pilgrimage to his tomb at the [[Horns of Hittin]].
+
In the 11th century C.E., Druze religious thought further developed through the [[Ismaili]] sect, a sub group of [[Shia|Shia Islam]]. The religion did not attempt to change mainstream Islam but to create a whole new religious body influenced by [[Greek philosophy]] and [[Gnosticism]], including a form of [[reincarnation]], where Druze [[reincarnation|reincarnate]] as future descendants. {{Fact|date=February 2007}} They keep their theology secretive, although it is known that they believe in one God and seven prophets - [[Adam]], [[Noah]], [[Abraham]], [[Moses]], [[Jesus]] and [[Muhammad]]. They revere [[Jethro]] and make an annual [[pilgrimage]] to his tomb at the [[Horns of Hittin]].
  
 
Druzes believe the [[Fatimids|Fātimid]] caliph [[al-Hakim bi-Amr Allah|al-Hakim]], who ruled over Egypt (985–1021), to be an actual incarnation of God. The first to hold that view was a man called [[Hasan ibn Haidara al-Ahram]], an Ismaili [[Da'i (Islam)|Da'i]] and courtier of al-Hakim. After his assassination, his cause was taken up by the Persian immigrant [[Hamza ibn-'Ali ibn-Ahmad|Hamza ibn ˤAlī ibn Aḥmad]], who in a 1017 letter demanded that all officers and courtiers should acknowledge divinity of al-Hakim and the previous Fatimid Caliphs and Ismaili Imams. Hamza became the actual architect of the group.  
 
Druzes believe the [[Fatimids|Fātimid]] caliph [[al-Hakim bi-Amr Allah|al-Hakim]], who ruled over Egypt (985–1021), to be an actual incarnation of God. The first to hold that view was a man called [[Hasan ibn Haidara al-Ahram]], an Ismaili [[Da'i (Islam)|Da'i]] and courtier of al-Hakim. After his assassination, his cause was taken up by the Persian immigrant [[Hamza ibn-'Ali ibn-Ahmad|Hamza ibn ˤAlī ibn Aḥmad]], who in a 1017 letter demanded that all officers and courtiers should acknowledge divinity of al-Hakim and the previous Fatimid Caliphs and Ismaili Imams. Hamza became the actual architect of the group.  
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The Druze also played a major role in the [[Lebanese Civil War]] (1975–1990). They organized a [[militia]] under the leadership of [[Walid Jumblatt]] (son of [[Kamal Jumblatt]]), in opposition to the [[Maronite]] Christian [[Kataeb Party (Lebanon)|Phalangist]] militia of [[Bachir Gemayel]] in the Mount Lebanon area (especially the Chouf) . A peace treaty was then signed between the Druze and Maronite leaders which has enabled them to live peacefully together and later become allies.
 
The Druze also played a major role in the [[Lebanese Civil War]] (1975–1990). They organized a [[militia]] under the leadership of [[Walid Jumblatt]] (son of [[Kamal Jumblatt]]), in opposition to the [[Maronite]] Christian [[Kataeb Party (Lebanon)|Phalangist]] militia of [[Bachir Gemayel]] in the Mount Lebanon area (especially the Chouf) . A peace treaty was then signed between the Druze and Maronite leaders which has enabled them to live peacefully together and later become allies.
 
 
  
 
==The Druze today==
 
==The Druze today==
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Israeli Druze serve in the [[Israel Defense Forces|Israeli army]], voluntarily during 1948-1956, and, at the community's request, compulsorily ever since.<ref>http://www.jcpa.org/jl/hit06.htm</ref> Their privileges and responsibilities are the same as those of Israeli Jews; thus, all Druze are drafted, but exemptions are given for religious students and for various other reasons, as in the majority Jewish population. Israeli Druze have achieved high positions of command in the Israeli military, far beyond their proportion in the general population of Israel. Most recently in the [[2006 Lebanon War]], the all-Druze ''Herev'' [sword] Battalion, through their knowledge of the Lebanese terrain, suffered no casualties and are reported to have killed 20 [[Hezbollah]] fighters, triggering suggestions that the battalion be transformed into a ''sayeret'' (elite unit)<ref>[http://www.israelnn.com/news.php3?id=110102 "Druze Herev Battalion Fights 32 Days With No Casualties," ''Israel National News'']</ref>. In 1996, [[Azzam Azzam]], a Druze Israeli businessman, was accused by Egypt of spying for Israel and was imprisoned for eight years, an accusation denied by the Israeli government.
 
Israeli Druze serve in the [[Israel Defense Forces|Israeli army]], voluntarily during 1948-1956, and, at the community's request, compulsorily ever since.<ref>http://www.jcpa.org/jl/hit06.htm</ref> Their privileges and responsibilities are the same as those of Israeli Jews; thus, all Druze are drafted, but exemptions are given for religious students and for various other reasons, as in the majority Jewish population. Israeli Druze have achieved high positions of command in the Israeli military, far beyond their proportion in the general population of Israel. Most recently in the [[2006 Lebanon War]], the all-Druze ''Herev'' [sword] Battalion, through their knowledge of the Lebanese terrain, suffered no casualties and are reported to have killed 20 [[Hezbollah]] fighters, triggering suggestions that the battalion be transformed into a ''sayeret'' (elite unit)<ref>[http://www.israelnn.com/news.php3?id=110102 "Druze Herev Battalion Fights 32 Days With No Casualties," ''Israel National News'']</ref>. In 1996, [[Azzam Azzam]], a Druze Israeli businessman, was accused by Egypt of spying for Israel and was imprisoned for eight years, an accusation denied by the Israeli government.
  
In January 2004, the spiritual leader of the Druze community in Israel, Shaykh [[Mowafak Tarif]], signed a declaration calling on all non-Jews in Israel to observe the [[Seven Noahide Laws]] as laid down in the [[Bible]] and expounded upon in [[Judaism|Jewish]] tradition. The mayor of the [[Galilee|Galilean]] city of [[Shfaram]] also signed the document.<ref name="Institute of Noahide Code">{{cite web |url=http://www.noahide.org/article.asp?Level=128&Parent=342 |title=Islam Religious Leader Commits to Noahide "Seven Laws of Noah" |accessdate=2007-07-15 |date= |publisher=Institute of Noahide Code }}</ref> The declaration includes the commitment to make a "...better humane world based on the Seven Noahide Commandments and the values they represent commanded by the Creator to all mankind through Moses on [[Mount Sinai]]."<ref name="Institute of Noahide Code" />
+
In January 2004, the spiritual leader of the Druze community in Israel, Shaykh [[Mowafak Tarif]], signed a declaration calling on all non-Jews in Israel to observe the [[Seven Noahide Laws]] as laid down in the [[Bible]] and expounded upon in [[Judaism|Jewish]] tradition. The mayor of the [[Galilee|Galilean]] city of [[Shfaram]] also signed the document.<ref name="Institute of Noahide Code">{{cite web |url=http://www.noahide.org/article.asp?Level=128&Parent=342 |title=Islam Religious Leader Commits to Noahide "Seven Laws of Noah" |date= |publisher=Institute of Noahide Code }}</ref> The declaration includes the commitment to make a "...better humane world based on the Seven Noahide Commandments and the values they represent commanded by the Creator to all mankind through Moses on [[Mount Sinai]]."<ref name="Institute of Noahide Code" />
  
 
Support for the spread of the Seven Noahide Commandments by the Druze leaders reflects the biblical narrative itself. The Druze community reveres the non-Jewish father-in-law of Moses, [[Jethro]], whom Muslims call [[Shoaib|Shuˤayb]]. According to the biblical narrative, Jethro joined and assisted the Jewish people in the desert during the [[Exodus]], accepted monotheism, but ultimately rejoined his own people. In fact, the tomb of Jethro near [[Tiberias]] is the most important religious site for the Druze community.<ref>http://www.arutzsheva.com/news.php3?id=56379</ref> It has been claimed that the Druze are actually descendents of Jethro.
 
Support for the spread of the Seven Noahide Commandments by the Druze leaders reflects the biblical narrative itself. The Druze community reveres the non-Jewish father-in-law of Moses, [[Jethro]], whom Muslims call [[Shoaib|Shuˤayb]]. According to the biblical narrative, Jethro joined and assisted the Jewish people in the desert during the [[Exodus]], accepted monotheism, but ultimately rejoined his own people. In fact, the tomb of Jethro near [[Tiberias]] is the most important religious site for the Druze community.<ref>http://www.arutzsheva.com/news.php3?id=56379</ref> It has been claimed that the Druze are actually descendents of Jethro.
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===ˤUqqāl and Juhhāl===
 
===ˤUqqāl and Juhhāl===
[[Image:Druze man.jpg|thumb|Druze [[Sheikh]] (ˤUqqāl) wearing religious dress.]] The Druze are split into two groups. The outer group, called ''al-Juhhāl'' (جهال), "the Ignorant," are not granted access to the secret Druze holy literature. They form the Druze political and military leadership and generally distance themselves from religious issues. They comprise perhaps 90% of the Druze.
+
[[Image:Druze man.jpg|thumb|Druze [[Sheikh]] (ˤUqqāl) wearing religious dress.]] The Druze are split into two groups. The outer group, called ''al-Juhhāl'' (جهال), "the Ignorant," are not granted access to the secret Druze holy literature. They form the Druze political and military leadership and generally distance themselves from religious issues. They comprise perhaps 90 percent of the Druze.
  
 
The inner group are called ''al-ˤUqqāl'' (عقال), "the Knowledgeable Initiates." Women are considered especially suitable to become ˤUqqāl; they are regarded to be spiritually superior to men.
 
The inner group are called ''al-ˤUqqāl'' (عقال), "the Knowledgeable Initiates." Women are considered especially suitable to become ˤUqqāl; they are regarded to be spiritually superior to men.
  
Druze women who are ˤuqqāl can opt to wear ''al-mandīl'', a transparent loose white [[veil]], especially in the presence of religious figures. They wear ''al-mandīl'' on their head to cover their hair and wrap it around their mouth and sometimes over their nose as well. They wear black shirts and long skirts covering their legs to their ankles. Male ''ˤuqqāl'' grow moustaches, shave their heads, and wear dark clothing with white turbans.
+
Druze women who are ˤuqqāl can opt to wear ''al-mandīl'', a transparent loose white [[veil]], especially in the presence of religious figures. They wear ''al-mandīl'' on their head to cover their hair and wrap it around their mouth and sometimes over their nose as well. They wear black shirts and long skirts covering their legs to their ankles. Male ''ˤuqqāl'' grow mustaches, shave their heads, and wear dark clothing with white [[turban]]s.
  
The ˤuqqāl themselves are also divided into two groups; about 10% are ''al-Ajawīd'', a term that means "The Good Ones (diminutive)." They are the leaders of the spiritual life of the Druze.
+
The ˤuqqāl themselves are also divided into two groups; about 10 percent are ''al-Ajawīd'', a term that means "The Good Ones (diminutive)." They are the leaders of the spiritual life of the Druze.
  
Druze places of worship are usually very modest and the Ajawīd lead very modest lifestyles. Prayer is usually conducted discreetly, among family and friends. There is little official hierarchy in the religious community except for the ''[[Shaykh]] al-ˤAql'', whose role is more political and social than religious. A religious figure is admired for his wisdom and lifestyle.
+
Druze places of [[worship]] are usually very modest and the Ajawīd lead very modest lifestyles. Prayer is usually conducted discreetly, among family and friends. There is little official hierarchy in the religious community except for the ''[[Shaykh]] al-ˤAql'', whose role is more political and social than religious. A religious figure is admired for his wisdom and lifestyle.
  
 
Contradictory literature surrounds the Druze mainly due to adopted beliefs that were used to protect them from persecutors and due to the rumors and stories of outsiders. For example, it is still unclear to most outsiders whether the Druze follow the same traditions of fasting as Muslims in the month of [[Ramadan]]. Some orthodox Druze hold that they should not follow these traditions, but should follow a different fasting tradition still practiced by religious figures instead. The Druze have other additional fasting traditions, such as fasting during the ten days before [[Eid ul-Adha]], the last night of which is spent in prayer. The Druze fast is more difficult than the traditional Ramadan fast in that only one light meal is allowed in the evening.
 
Contradictory literature surrounds the Druze mainly due to adopted beliefs that were used to protect them from persecutors and due to the rumors and stories of outsiders. For example, it is still unclear to most outsiders whether the Druze follow the same traditions of fasting as Muslims in the month of [[Ramadan]]. Some orthodox Druze hold that they should not follow these traditions, but should follow a different fasting tradition still practiced by religious figures instead. The Druze have other additional fasting traditions, such as fasting during the ten days before [[Eid ul-Adha]], the last night of which is spent in prayer. The Druze fast is more difficult than the traditional Ramadan fast in that only one light meal is allowed in the evening.
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*[[Alawism|Alawites]]
 
*[[Alawism|Alawites]]
  
==Further reading==
+
==Notes==
*''Minorities in the Middle East: Druze Communities 1840-1974'' edited by B. Destani, 4 volumes  Archive Editions  ISBN 1840971657[http://www.archiveeditions.co.uk/Leafcopy/A165-7.html more information]
 
 
 
*''I, the Divine: A Novel in First Chapters'' by Rabih Alameddine [http://www2.wwnorton.com/catalog/fall02/032356.htm]
 
 
 
==References==
 
 
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   See http://en.wikipedia.org/wiki/Wikipedia:Footnotes for a
 
   See http://en.wikipedia.org/wiki/Wikipedia:Footnotes for a
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<references />
 
<references />
 
</div>
 
</div>
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==References==
 +
*Alameddine, Rabih. ''I, the Divine: A Novel in First Chapters''. New York : Norton, 2001. ISBN 039304209X ISBN 9780393042092
 +
*Destani, Bejtullah (ed.). ''Minorities in the Middle East: Druze Communities 1840-1974''. Slough : Archive Editions, 2006. ISBN 1840971657 ISBN 9781840971651
  
 
==External links==
 
==External links==
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<!-- should be in both because it is both a Lebanon based religion and a key community in Lebanon—>
 
<!-- should be in both because it is both a Lebanon based religion and a key community in Lebanon—>
  
[[Category:Druze]]
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[[Category:Philosophy and religion]]
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[[Category:Religion]]
  
 
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Revision as of 12:21, 16 October 2007

Druze دروز
Druze star.svg
Total population

450,000 to 1,000,000

Regions with significant populations
Flag of Syria Syria 865,000[1]
Flag of Lebanon Lebanon 280,000[2] to 350,000[3]
Flag of Israel Israel 118,000*
Flag of Jordan Jordan 20,000[4]
Outside the Middle East 100,000
In the Flag of United States United States 20,000[5]
Religions

Druzism

Scriptures

Rasa'il al-hikmah (Epistles of Wisdom)

Languages

Arabic, Hebrew

*Includes Druze in the Golan Heights

The Druze (Arabic: درزي, derzī or durzī, plural دروز, durūz; Hebrew: דרוזים, Druzim; also transliterated Druz or Druse) are a Middle Eastern religious community whose traditional religion is said to have begun as an offshoot of the Ismaili sect of Islam, but is unique in its incorporation of Gnostic, neo-Platonic and other philosophies. Druze consider themselves theologically as "an Islamic Unist, reformatory sect",[6]. The Druze call themselves Ahl al-Tawhid ("People of Monotheism") or al-Muwahhidūn ("Monotheists"). The origin of the name Druze is traced to Nashtakin ad-Darazi, one of the first preachers of the religion.

Location

The Druze reside primarily in Syria (country with largest population), Lebanon (country with highest percentage), and Israel, with a smaller community in Jordan.[7] The Israeli Druze are mostly in the Galilee (70 percent) and around Haifa (25 percent), and the Jordanian Druze can be found in Amman and Zarka, and a smaller number in Irbid and Aqaba. The Golan Heights, a region captured by Israel from Syria during the Six-Day War in 1967, is home to about 20,000 Druze,[8] and consists of a Syrian citizen-majority and an Israeli citizen-minority. The Institute of Druze Studies estimates that 40 to 50 percent of Druze live in Syria, 30 to 40 percent in Lebanon, 6 to 7 percent in Israel, and 1 to 2 percent in Jordan. [9] [10]

Large communities of expatriate Druze also live outside the Middle East, in the United States, Canada, Latin America, West Africa, Australia and Europe. They use the Arabic language and follow a social pattern very similar to the East Mediterraneans of the region. Most Druze consider themselves Arabs.[11][12]

There are thought to be as many as 1 million Druze worldwide, the vast majority in the Levant or East Mediterranean.[13] However, some estimates of the total Druze population have been as low as 450,000.[14]

Ethnic origin and genetics

Traditionally there has been two branches of Druze living in the Jabal Amel region. The Yemeni Druze (headed by the Hamdan and Al-Atrash families) and Kaysi Druze (headed by the Jumblat and Arsalan families).

The Hamdan family had been banished from Mount Lebanon following the battle of Ain Dara in 1711. This battle was fought between two Druze factions : the Yemeni and the Kaysi. The Kaysi were represented by the Jumblat and Arslan families and the Yemeni by the Hamdan and Al-Atrash families.

Following their dramatic defeat, the Yemeni faction migrated to Syria in the Jebel-Druze region and its capital, Soueida.

According to DNA testing, Druze are remarkable for their high frequency (35 percent) of males who carry the Y-chromosomal haplogroup L, which is otherwise uncommon in the Mideast (Shen et al 2004).[15] This haplogroup originates from prehistoric South Asia.

History

Druze woman wearing a tartur, Chouf, 1870s.

Part of a series on Shia Islam
Ismailism

Alishia.gif
Branches

Nizari • Druze • Mustaali

Pillars

Walayah • Salah
Zakah • Sawm • HajjJihad
Taharah • Shahada

Concepts

The Qur'an • The Ginans
Reincarnation • Panentheism
Imam • Pir • Da'i al-Mutlaq
Aql • Numerology • Taqiyya
Zahir • Batin

History

All Imams • Fatimid Empire
Hamza ibn Ali • ad-Darazi
Hassan-i-Sabbah • Hashashin
Dawoodi • Sulaimani • Alavi
Hafizi • Taiyabi • Ainsarii
Seveners • Qarmatians
Sadardin • Satpanth
Baghdad Manifesto

Early Imams

Ali • Hasan • Husayn
al-Sajjad • al-Baqir • al-Sadiq
Ismail • Muhammad
Ahmad • at-Taqi • az-Zaki
al-Mahdi • al-Qa'im • al-Mansur
al-Muizz • al-Aziz • al-Hakim
az-Zahir • al-Mustansir • Nizar
al-Musta'li • al-Amir • al-Qasim

Contemporary Leaders

Aga Khan IV
Mohammed Burhanuddin
al-Fakhri Abdullah
Taiyeb Ziyauddin Saheb
Mowafak Tarif

Druze history goes back to the Middle Ages when the Druze religion began to develop. A noted traveler Benjamin of Tudela wrote about the Druze in his diary in 1167. He describes the Druze as "Mountain dwellers, monotheists, [who] believe in soul transfigurations and are good friends with the Jews."

In the 11th century C.E., Druze religious thought further developed through the Ismaili sect, a sub group of Shia Islam. The religion did not attempt to change mainstream Islam but to create a whole new religious body influenced by Greek philosophy and Gnosticism, including a form of reincarnation, where Druze reincarnate as future descendants. [citation needed] They keep their theology secretive, although it is known that they believe in one God and seven prophets - Adam, Noah, Abraham, Moses, Jesus and Muhammad. They revere Jethro and make an annual pilgrimage to his tomb at the Horns of Hittin.

Druzes believe the Fātimid caliph al-Hakim, who ruled over Egypt (985–1021), to be an actual incarnation of God. The first to hold that view was a man called Hasan ibn Haidara al-Ahram, an Ismaili Da'i and courtier of al-Hakim. After his assassination, his cause was taken up by the Persian immigrant Hamza ibn ˤAlī ibn Aḥmad, who in a 1017 letter demanded that all officers and courtiers should acknowledge divinity of al-Hakim and the previous Fatimid Caliphs and Ismaili Imams. Hamza became the actual architect of the group.

It remains unclear whether al-Hakim shared these views, but he at least tolerated Hamza's activities. However, Hakim disappeared one night in 1021 under still unclear circumstances. According to historical research, he was most probably assassinated on orders of his older sister. The Druze however believe that Hakim went into occultation and will return in the end of days as the Qā'im "Ariser" or Mahdi "Guider."

After Hakim's disappearance, the Druze were forced to take to taqiyya, the practice of concealing their true beliefs common among Ismailis. They outwardly accepted the religious beliefs of those amongst whom they lived even as they secretly retained their true convictions.

Flag of Jabal el Druze (state).

The Druze have played major roles in the history of the Levant. They were mostly scattered in the Chouf Mountains, which are part of Mount Lebanon (known for some time as the Mount of the Druzes), and later the eponymous Jabal al-Durūz (Mount of the Druzes) in Syria, which was an autonomous state in the French Mandate of Syria from 1921 to 1936, under the same name.

The Druze also played a major role in the Lebanese Civil War (1975–1990). They organized a militia under the leadership of Walid Jumblatt (son of Kamal Jumblatt), in opposition to the Maronite Christian Phalangist militia of Bachir Gemayel in the Mount Lebanon area (especially the Chouf) . A peace treaty was then signed between the Druze and Maronite leaders which has enabled them to live peacefully together and later become allies.

The Druze today

In Lebanon, Syria and Israel, the Druze have official recognition as a separate religious community with its own religious court system. Their symbol is an array of five colors: green, red, yellow, blue and white. Each color pertains to a symbol defining its principles: green for ˤAql "the Universal Mind," red for 'Nafs' "the Universal Soul," yellow for Kalima "the Truth/Word," blue for Sabq "the Antagonist/Cause" and white for Talī "the Protagonist/Effect." These principles are why the number five has special considerations among the religious community; it is usually represented symbolically as a five-pointed star.

In Israel

Daliyat Al-Karmel, Israeli Memorial to 355 Druze killed while fighting for Israel

In Israel, where the Druze enjoy prominence in the military and in politics greatly surpassing their proportion of the general population, the majority of Druze do not identify themselves as Arabs [16]. Since 1957 the Israeli government has officially considered the Druze to be a distinct ethnic community, at the request of the community's leaders.

Israeli Druze serve in the Israeli army, voluntarily during 1948-1956, and, at the community's request, compulsorily ever since.[17] Their privileges and responsibilities are the same as those of Israeli Jews; thus, all Druze are drafted, but exemptions are given for religious students and for various other reasons, as in the majority Jewish population. Israeli Druze have achieved high positions of command in the Israeli military, far beyond their proportion in the general population of Israel. Most recently in the 2006 Lebanon War, the all-Druze Herev [sword] Battalion, through their knowledge of the Lebanese terrain, suffered no casualties and are reported to have killed 20 Hezbollah fighters, triggering suggestions that the battalion be transformed into a sayeret (elite unit)[18]. In 1996, Azzam Azzam, a Druze Israeli businessman, was accused by Egypt of spying for Israel and was imprisoned for eight years, an accusation denied by the Israeli government.

In January 2004, the spiritual leader of the Druze community in Israel, Shaykh Mowafak Tarif, signed a declaration calling on all non-Jews in Israel to observe the Seven Noahide Laws as laid down in the Bible and expounded upon in Jewish tradition. The mayor of the Galilean city of Shfaram also signed the document.[19] The declaration includes the commitment to make a "...better humane world based on the Seven Noahide Commandments and the values they represent commanded by the Creator to all mankind through Moses on Mount Sinai."[19]

Support for the spread of the Seven Noahide Commandments by the Druze leaders reflects the biblical narrative itself. The Druze community reveres the non-Jewish father-in-law of Moses, Jethro, whom Muslims call Shuˤayb. According to the biblical narrative, Jethro joined and assisted the Jewish people in the desert during the Exodus, accepted monotheism, but ultimately rejoined his own people. In fact, the tomb of Jethro near Tiberias is the most important religious site for the Druze community.[20] It has been claimed that the Druze are actually descendents of Jethro.

The relationship between Israeli Jews and Druze since Israel's independence in 1948 is no less emotional than practical, partly because of the considerable number of Israeli Druze soldiers that have fallen in Israel's wars, and is commonly known by the term brit damim - "covenant of blood." This expression has however been criticized in recent years as being evident of a narrow context which does not provide enough opportunity for Israeli Druze youth beyond the traditional military relationship.[21]

Some of Druze living in the Golan Heights, which came under Israeli rule in 1967 and Israeli law, jurisdiction and administration in 1981, consider themselves Syrian and refuse Israeli citizenship.

Beliefs of the Druze

The Druze faith keeps its tenets secret. They are publicly open about very few details of their faith (they practice taqiyya) and they do not accept converts and strongly discourage conversion from their religion to another. The Druze do not fear their religion disappearing, however, since they believe that the number of Druze adherents in the world is maintained constant since its inception. Their refusal of converts is due to many religious, political, and historical reasons:

The Druze believe in the unity of God, hence their preference for the name "People of Monotheism" or "Monotheists." Their theology has a Neo-Platonic view about how God interacts with the world through emanations and is similar to some gnostic and other esoteric sects. They are not, however, influenced by the Sufi philosophy, as many believe. The Druze believe in reincarnation and are not pantheistic.

The principles of the Druze faith are: guarding one's tongue (honesty), protecting one's brother, respecting the elderly, helping others, protecting one's homeland, and belief in one God. Another well-known feature of the Druze religion is a fervent belief in human-only reincarnation for all the members of the community. They reject polygamy, tobacco smoking, alcohol, and consumption of pork.

Druze religion does not allow them to intermarry with Christians, Muslims, Jews, or members of any other religions.

It is also known that Druze believe in five cosmic principles, represented by the five colored Druze star: intelligence/reason (green), soul (red), word (yellow), precedent (blue), and immanence (white). These virtues take the shape of five different spirits which, until recently, have been continuously reincarnated on Earth as prophets and philosophers including Adam, the ancient Greek mathematician and astronomer Pythagoras, and the ancient Pharaoh of Egypt Akhenaten, and many others. The Druze believe that, in every time period, these five principles were personified in five different people who came down together to Earth to teach humans the true path to God and nirvana, but that with them came five other individuals who would lead people away from the right path into "darkness."

The Druze believe in prophets like Adam, Muhammed (mohamad), Noah (Nūħ), Abraham (Ibrāhīm), Sarah, Jacob (Yaˤqub), Moses (Mūsā), Solomon (Sulaymān), John the Baptist (Yahya), and Jesus (Isā) and Jethro, or Shuayb. They also believe in the wisdom of classical Greek philosophers such as Plato and Pythagoras, who have the same stature as other prophets. In addition, they have an array of "wise men" that founded the religion in the 11th century.

Individual prayer does not exist. Druze are not required to follow the Muslim duties of prayer, fasting, or pilgrimage to Mecca. One of the faith's holy books is called the Kitābu l-Hikma or "Book of Wisdom," largely compiled by a mysterious figure called al-Muqtana. It has six volumes and is compiled in chapters, each covering a specific issue. The teachings denounce materialism, especially materialism relative to religion. The sacred books of the Druzes, successfully hidden from the world for eight centuries, have since the middle of the 19th century found their way into European libraries. [22]

As the religion is surrounded in secrecy (Arabic: باطنية i.e. internal 'not to be declared') a strict system is followed to hide the articles and sacred books of Druze.[23].

ˤUqqāl and Juhhāl

Druze Sheikh (ˤUqqāl) wearing religious dress.

The Druze are split into two groups. The outer group, called al-Juhhāl (جهال), "the Ignorant," are not granted access to the secret Druze holy literature. They form the Druze political and military leadership and generally distance themselves from religious issues. They comprise perhaps 90 percent of the Druze.

The inner group are called al-ˤUqqāl (عقال), "the Knowledgeable Initiates." Women are considered especially suitable to become ˤUqqāl; they are regarded to be spiritually superior to men.

Druze women who are ˤuqqāl can opt to wear al-mandīl, a transparent loose white veil, especially in the presence of religious figures. They wear al-mandīl on their head to cover their hair and wrap it around their mouth and sometimes over their nose as well. They wear black shirts and long skirts covering their legs to their ankles. Male ˤuqqāl grow mustaches, shave their heads, and wear dark clothing with white turbans.

The ˤuqqāl themselves are also divided into two groups; about 10 percent are al-Ajawīd, a term that means "The Good Ones (diminutive)." They are the leaders of the spiritual life of the Druze.

Druze places of worship are usually very modest and the Ajawīd lead very modest lifestyles. Prayer is usually conducted discreetly, among family and friends. There is little official hierarchy in the religious community except for the Shaykh al-ˤAql, whose role is more political and social than religious. A religious figure is admired for his wisdom and lifestyle.

Contradictory literature surrounds the Druze mainly due to adopted beliefs that were used to protect them from persecutors and due to the rumors and stories of outsiders. For example, it is still unclear to most outsiders whether the Druze follow the same traditions of fasting as Muslims in the month of Ramadan. Some orthodox Druze hold that they should not follow these traditions, but should follow a different fasting tradition still practiced by religious figures instead. The Druze have other additional fasting traditions, such as fasting during the ten days before Eid ul-Adha, the last night of which is spent in prayer. The Druze fast is more difficult than the traditional Ramadan fast in that only one light meal is allowed in the evening.

Prominent Druze figures

Walid Jumblatt, leader of the Progressive Socialist Party of Lebanon.
Sultan Pasha al-Atrash (1885-1982), commander of the Syrian Revolution of 1925-1927.
  • Fakhreddin II (1588–1635), descendant of the Ma'an Dynasty, ruled at its height what is now Lebanon, part of Syria, Israel and even part of Turkey.
  • L'Emir Magid Arslan was the leader of the independence of Lebanon in 1943 when the president Bechara el Khoury with fellow ministers were taken to prison to rachaya by the French. His sons L'Emir Faysal Arslan and L'Emir Talal Arslan fought each other democratically to gain seat in the Lebanese Parliament but L'Emir Talal Arslan won the seat because of Syria's influence over Lebanon during the Lebanese elections in 1992.
  • Kamal Jumblatt founded the Lebanese Progressive Socialist Party in the mid-20th century and was a major thinker and philosopher; his son Walid Jumblatt remains prominent in Lebanese politics.
  • In Israel, Salah Tarif, a former captain in the paratrooper and the tank divisions of the Israeli Army, has been a Knesset member since 1992. He has served as the Deputy Speaker and the Deputy Minister of Internal Affairs and was appointed Minister Without Portfolio in the Sharon government of 2001.
  • Colonel Imad Fares, acclaimed commander of the Givati Brigade of the Israeli Army from 2001–2003.
  • Major General Hussain Fares, commander of the Israel Border Police.
  • Lieutenant General Salim Slim, commander of the Lebanese Judiciary Police.
  • Azzam Azzam was accused of spying for Israel by Egypt and jailed there for eight years before being released in late 2004.
  • The famous musician Farid al-Atrash, born in Syria's Jabal al-Durūz to Prince Fahed al Atrash (brother of Sultan Pasha al-Atrash). He moved to Egypt with his mother, brother and sister Asmahan (born Amal), who was also a famous singer. He composed hundreds of songs and acted in many movies. Al-Atrache revived the Eastern musical traditions with such pieces as "Lahn al-Khulud" and the Rabeeh Opera.
  • Radio announcer Casey Kasem, born Kamal Amin Kasem to Lebanese Druze immigrants to the USA, is probably that country's best-known figure of Druze heritage. About 50,000 Druze live in the United States.
  • Sultan Pasha al-Atrash was leader of the revolution against the French occupation of Lebanon and Syria in the 1920s. He is viewed by many Druze, as well as many non-Druze Arabs, as a symbol of courage and defiance to outside influence and occupation.
  • Mohammed Nafah, Secretary General of the Israeli Communist Party Maki.
  • Majalli Wahabi, Deputy Speaker of the Knesset, appointed as acting President of Israel in February of 2007.
  • Ramy Ayach, a famous Lebanese singer .

See also

  • List of Druze
  • Jabal el Druze (state)
  • Alawites

Notes

  1. Druze of Syria. - Joshua Project
  2. CRS Issue Brief for Congress - Alfred B. Prados. Foreign Affairs, Defense, and Trade Division
  3. The Druze in the Middle East: Their Faith, Leadership, Identity and Status by Nissim Dana
  4. International Religious Freedom Report 2005 US Department of State
  5. Druze Traditions Institute of Druze Studies
  6. Al-Maðhab at-Tawḥīdī ad-Durzī p. 66 by Najib Israwi, cited in Samy Swayd, The Druzes: An Annotated Bibliography. Los Angeles, CA : ISES Publications, 1998. ISBN 0966293207 ISBN 9780966293203
  7. http://lexicorient.com/e.o/druze.htm
  8. Localities and Population, by District, Sub-District, Relition and Population Group. Statistical Abstract of Israel 2006. Israel Central Bureau of Statistics.
  9. http://www.druzestudies.org/druzes.html
  10. http://books.google.com/books?id=2nCWIsyZJxUC&pg=PA99&lpg=PA99&dq=druze+population+lebanon&source=web&ots=XpkTcA-TUj&sig=0K6Vh-8YA-A6_CUCH619FPd5EJw
  11. Walid Jumblatt, head of Lebanese Progressive Party. Op-ed: 'The Arabs must unite above all else' (free registration required).
  12. Rabah Halabi, Citizens of equal duties—Druze identity and the Jewish State, p. 55 (Hebrew)
  13. Druze set to visit Syria BBC News Online, 30 August 2004.
  14. Major Branches of Religions Ranked by Number of Adherents Adherents.com. Last updated 28 October 2005.
  15. http://evolutsioon.ut.ee/publications/Shen2004.pdf
  16. Identity Repertoires among Arabs in Israel, by Muhammad Amara and Izhak Schnell; Journal of Ethnic and Migration Studies, Vol. 30, 2004
  17. http://www.jcpa.org/jl/hit06.htm
  18. "Druze Herev Battalion Fights 32 Days With No Casualties," Israel National News
  19. 19.0 19.1 Islam Religious Leader Commits to Noahide "Seven Laws of Noah". Institute of Noahide Code.
  20. http://www.arutzsheva.com/news.php3?id=56379
  21. http://books.google.com/books?id=owhg2R8Ndy8C&pg=RA2-PA209&lpg=RA2-PA209&dq=brit+damim&source=web&ots=R5XRi007Id&sig=ZJavvUQ4GDZFz2PM4LPP4DOT9BE#PRA2-PA211,M1]
  22. The Catholic Encyclopedia: under Druzes.
  23. Mawsu'at al-Adian wal-Mathaheb al-Mu'asserah (Arabic for: Contemporary Religions and Sects Encyclopedia), Published by Rabitat al-'Aalam al-Islami.

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