Difference between revisions of "Diogenes Laertius" - New World Encyclopedia

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'''Diogenes Laërtius''', the biographer of the [[Greece|Greek]] [[philosophers]], is supposed by some to have received his surname from the town of Laerte in [[Cilicia]], and by others from the Roman family of the Laërtii.
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'''Diogenes Laërtius''', (c. 200 - 250 C.E.) was an early [[doxographer]] who compiled biographies of ancient [[Hellenistic philosophers|Greek philosphers]] in his “Lives of Eminent Philosophers.”  The ten books contain quotations and anecdotes from the lives of nearly one hundred philosophers, including 45 important figures, from [[Thales]] (585 B.C.E.)to the [[Skepticism|Skeptics]] of the late 2nd century C.E..  He collected information from dozens of earlier works, many of which are no longer in existence.  Though the accuracy of the stories is often called into question, ''Lives of Eminent Philosophers'' is an invaluable source of information about the early Greek philosophers, and a colorful portayal of the circumstances in which they lived and taught. It also contains fragments of original works, such as letters written by [[Epicurus]], which have been lost and otherwise would not be available to modern scholars.
  
Of the circumstances of his life we know nothing. He must have lived after [[Sextus Empiricus]] (c. [[200]]), whom he mentions, and before [[Stephanus of Byzantium]] (c. [[500]]), who quotes him. It is probable that he flourished during the reign of [[Alexander Severus]] ([[222]]–[[235]]) and his successors.
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== Life ==
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Almost nothing is known about the life of Diogenes Laertius. The name “Laertius” indicates he may have come from the town of Laerte in [[Cilicia]] (ancient [[Turkey]]) or from the Roman family of the Laërtii. The period when he lived is not exactly known, but it is supposed to have been during the reigns of [[Septimius Severus]] (193-211 c.e.) and [[Caracalla]] (211 – 217 C.E.). ''Lives of Eminent Philosophers'' is dated to the first half of the 3rd century C.E., because the last philosopher included is said to be a pupil of Sextus Empiricus (end of 2nd century C.E.).  
  
His own opinions are equally uncertain. By some he was regarded as a [[Christian]]; but it seems more probable that he was an [[Epicurean]]. The work by which he is known, ''[[Lives and Opinions of Eminent Philosophers]]'', was written in Greek and professes to give an account of the lives and sayings of the Greek philosophers. Although it is at best an uncritical and unphilosophical compilation, its value, as giving us an insight into the private life of the Greek sages, justly led [[Michel de Montaigne|Montaigne]] to exclaim that he wished that instead of one Laërtius there had been a dozen.
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Diogenes’ own philosphical stance is unclear.  He takes obvious delight in repeating humorous and dramatic stories about his subjects, and his work expresses admiration for their accomplishments. He occasionally inserts some verses, not particularly well-written, of his own composition. In addition to the ''Lives'', Diogenes wrote a work in verse on famous men, ''Medley of Metres'', which has been lost.  
  
He treats his subject in two divisions which he describes as the Ionian and the Italian schools; the division is quite unscientific. The biographies of the former begin with [[Anaximander]], and end with [[Clitomachus]], [[Theophrastus]] and [[Chrysippus]]; the latter begins with [[Pythagoras]], and ends with [[Epicurus]]. The [[Socrates|Socratic]] school, with its various branches, is classed with the Ionic; while the [[Eleatics]] and [[sceptic]]s are treated under the Italic.
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== ''Lives of Eminent Philosophers'' ==
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Diogenes Laertius wrote in [[Greek language|Greek]], compiling his material from hundreds of sources which he often names.  Most of these sources are no longer in existence. The philosophers are divided, unscientifically, into two 'successions' or sections: 'Ionian' from [[Anaximander]] to Theophrastus and [[Chrysippus]], including the [[Socrates|Socratic schools]]; and 'Italian' from [[Pythagoras]] to Epicurus, including the Eleatics and [[Skepticism|Skeptics]].
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The accuracy of his accounts depends on the accuracy of his sources; the information on Epicurus and on the [[Pre-Socratics]] appeas to be correct, while the information about [[Aristotle]] is unreliable. Diogenes’ main authorities are ''Cursory Notice of Philosophers'' by Diodes of Magnesia, and the ''Miscellaneous History and Memoirs'' of Favorinus. The tenth book is entirely about Epicurus and includes three letters addressed to [[Herodotus]], Pythocles and Menoeceus which clearly explain some points of Epicurus’ doctrine.  
  
The whole of the last book is devoted to Epicurus, and contains three most interesting letters addressed to Herodotus, [[Pythocles]] and Menoeceus. His chief authorities were [[Diodes of Magnesia]]'s ''Cursory Notice of Philosophers'' and [[Favorinus]]'s ''Miscellaneous History and Memoirs''. From the statements of [[Burlaeus]] (Walter Burley, a 14th-century monk) in his ''De vita et moribus philosophorum'' the text of Diogenes seems to have been much fuller than that which we now possess. In addition to the ''Lives,'' Diogenes was the author of a work in verse on famous men, in various metres.
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The original manuscript of ''Lives of Eminent Philosphers'' was lost but numerous copies remain.  The oldest and one of the best is ''Codex Borbonicus'', of the [[National Library at Naples]], dated about 1200 C.E. and apparently copied by a scribe who knew no Greek. The book was first made available to Western scholars in [[Latin]] with the publication of an adaptation by [[Walter de Burleigh]] (1275-1337),''De vita et moribus philosophorum''. A translation by Ambrosius Traversarius Camaldu-lensis was completed in 1431. A complete version in Greek was published in 1533.  There are a number of discrepancies in the various manuscripts, as well as conjectures and interpretations in later translations, which sometimes make Diogenes Laertius’ original meaning unclear.
  
{{1911}}
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Diogenes made no attempt at a systematic exposition of philosophical doctrine.  Some of the accounts contain anecdotes and quotations that are apparent exaggerations illustrating the beliefs and personality of the philosopher, rather than accurate historical records.  Nevertheless they provide a fascinating insight into the private lives of the early Greek philosophers, and convey an understanding of the historical context in which they developed their ideas.  Many of the biographies name the teachers and famous student of each philosopher, as well as people with whom they had personal encounters.  ''Lives of Eminent Philosophers'' is also invaluable because it contains fragments of original works, such as the letters of Epicurus, which allow us to read the original teachings of the philosophers in their own words.
  
==Quotation==
 
 
''The foundation of every state is the education of its youth.''
 
  
 
==References==
 
==References==
* Diogenes Laertius: ''Lives of Eminent Philosophers'' ISBN 0674992040
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* Diogenes Laertius; Hicks, R D., trans.''Lives of Eminent Philosophers'' Loeb Classics, Harvard University Press (June 1938)
  
 
==External links==
 
==External links==

Revision as of 01:53, 10 June 2006

Diogenes Laërtius, (c. 200 - 250 C.E.) was an early doxographer who compiled biographies of ancient Greek philosphers in his “Lives of Eminent Philosophers.” The ten books contain quotations and anecdotes from the lives of nearly one hundred philosophers, including 45 important figures, from Thales (585 B.C.E.)to the Skeptics of the late 2nd century C.E.. He collected information from dozens of earlier works, many of which are no longer in existence. Though the accuracy of the stories is often called into question, Lives of Eminent Philosophers is an invaluable source of information about the early Greek philosophers, and a colorful portayal of the circumstances in which they lived and taught. It also contains fragments of original works, such as letters written by Epicurus, which have been lost and otherwise would not be available to modern scholars.

Life

Almost nothing is known about the life of Diogenes Laertius. The name “Laertius” indicates he may have come from the town of Laerte in Cilicia (ancient Turkey) or from the Roman family of the Laërtii. The period when he lived is not exactly known, but it is supposed to have been during the reigns of Septimius Severus (193-211 C.E.) and Caracalla (211 – 217 C.E.). Lives of Eminent Philosophers is dated to the first half of the 3rd century C.E., because the last philosopher included is said to be a pupil of Sextus Empiricus (end of 2nd century C.E.).

Diogenes’ own philosphical stance is unclear. He takes obvious delight in repeating humorous and dramatic stories about his subjects, and his work expresses admiration for their accomplishments. He occasionally inserts some verses, not particularly well-written, of his own composition. In addition to the Lives, Diogenes wrote a work in verse on famous men, Medley of Metres, which has been lost.

Lives of Eminent Philosophers

Diogenes Laertius wrote in Greek, compiling his material from hundreds of sources which he often names. Most of these sources are no longer in existence. The philosophers are divided, unscientifically, into two 'successions' or sections: 'Ionian' from Anaximander to Theophrastus and Chrysippus, including the Socratic schools; and 'Italian' from Pythagoras to Epicurus, including the Eleatics and Skeptics.

The accuracy of his accounts depends on the accuracy of his sources; the information on Epicurus and on the Pre-Socratics appeas to be correct, while the information about Aristotle is unreliable. Diogenes’ main authorities are Cursory Notice of Philosophers by Diodes of Magnesia, and the Miscellaneous History and Memoirs of Favorinus. The tenth book is entirely about Epicurus and includes three letters addressed to Herodotus, Pythocles and Menoeceus which clearly explain some points of Epicurus’ doctrine.

The original manuscript of Lives of Eminent Philosphers was lost but numerous copies remain. The oldest and one of the best is Codex Borbonicus, of the National Library at Naples, dated about 1200 C.E. and apparently copied by a scribe who knew no Greek. The book was first made available to Western scholars in Latin with the publication of an adaptation by Walter de Burleigh (1275-1337),De vita et moribus philosophorum. A translation by Ambrosius Traversarius Camaldu-lensis was completed in 1431. A complete version in Greek was published in 1533. There are a number of discrepancies in the various manuscripts, as well as conjectures and interpretations in later translations, which sometimes make Diogenes Laertius’ original meaning unclear.

Diogenes made no attempt at a systematic exposition of philosophical doctrine. Some of the accounts contain anecdotes and quotations that are apparent exaggerations illustrating the beliefs and personality of the philosopher, rather than accurate historical records. Nevertheless they provide a fascinating insight into the private lives of the early Greek philosophers, and convey an understanding of the historical context in which they developed their ideas. Many of the biographies name the teachers and famous student of each philosopher, as well as people with whom they had personal encounters. Lives of Eminent Philosophers is also invaluable because it contains fragments of original works, such as the letters of Epicurus, which allow us to read the original teachings of the philosophers in their own words.


References
ISBN links support NWE through referral fees

  • Diogenes Laertius; Hicks, R D., trans.Lives of Eminent Philosophers Loeb Classics, Harvard University Press (June 1938)

External links

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