Civil disobedience

Deifinition

An anti-war activist is arrested for civil disobedience on the steps of the Supreme Court of the United States on February 9, 2005.

Civil disobedience encompasses the active refusal to obey certain laws, demands and commands of a government or of an occupying power without resorting to physical violence. It could be said that it is compassion in the form a respectful disagreement. Civil disobedience has been used in nonviolent resistance movements in India (Gandhi's social welfare campaigns and campaigns to speed up independence from the British Empire), in South Africa in the fight against apartheid, and in the American Civil Rights Movement. The American author Henry David Thoreau pioneered the modern theory behind this practice in his 1849 essay Civil Disobedience (Wikisource Text), originally titled "Resistance to Civil Government". The driving idea behind the essay was that of self-reliance, and how one is in morally good standing as long as one can "get off another man's back"; so one doesn't have to physically fight the government, but one must not support it or have it support one (if one is against it). This essay has had a wide influence on many later practitioners of civil disobedience. In the essay, Thoreau explained his reasons for having refused to pay taxes as an act of protest against slavery and against the Mexican-American War.

Theories and techniques of civil disobedience

In seeking an active form of civil disobedience, one may choose to deliberately break certain laws, such as by forming a peaceful blockade or occupying a facility illegally. Protesters practice this non-violent form of civil disorder with the expectation that they will be arrested, or even attacked or beaten by the authorities. Protesters often undergo training in advance on how to react to arrest or to attack, so that they will do so in a manner that quietly or limply resists without threatening the authorities.

For example, Mahatma Gandhi outlined the following rules:

1. A civil resister (or satyagrahi) will harbour no anger.
2. He will suffer the anger of the opponent.
3. In so doing he will put up with assaults from the opponent, never retaliate; but he will not submit, out of fear of punishment or the like, to any order given in anger.
4. When any person in authority seeks to arrest a civil resister, he will voluntarily submit to the arrest, and he will not resist the attachment or removal of his own property, if any, when it is sought to be confiscated by authorities.
5. If a civil resister has any property in his possession as a trustee, he will refuse to surrender it, even though in defending it he might lose his life. He will, however, never retaliate.
6. Retaliation includes swearing and cursing.
7. Therefore a civil resister will never insult his opponent, and therefore also not take part in many of the newly coined cries which are contrary to the spirit of ahimsa.
8. A civil resister will not salute the Union Jack, nor will he insult it or officials, English or Indian.
9. In the course of the struggle if anyone insults an official or commits an assault upon him, a civil resister will protect such official or officials from the insult or attack even at the risk of his life.

Gandhi distinguished between his idea of satyagraha and the passive resistance of the west.

Examples of Civil Disobedience

Use in independence movements

Civil disobedience has served as a major tactic of nationalist movements in former colonies in Africa and Asia prior to their gaining independence. Most notably Mahatma Gandhi developed civil disobedience as an anti-colonialist tool. Gandhi said "Civil disobedience is the inherent right of a citizen to be civil, implies discipline, thought, care, attention and sacrifice". Gandhi learned of Civil Disobedience from Thoreau's classic essay, which caused Gandhi to adopt a non-violent approach.

India

The first Satyagraha revolutions inspired by Mahatma Gandhi in the Indian Independence Movement occurred in Kheda district of Gujarat and the Champaran district of Bihar between the years of 1918 and 1919.

Champaran, Bihar

In Champaran, a district in the then-province, now state of Bihar, tens of thousands of landless serfs, indentured laborers and poor farmers were forced to grow indigo and other cash crops instead of the food crops necessary for their survival. Suppressed by the ruthless militias of the landlords (mostly British), they were given measly compensation, leaving them mired in extreme poverty. The villages were kept extremely dirty and unhygienic, and alcoholism, untouchability and purdah were rampant. Now in the throes of a devastating famine, the British levied an oppressive tax which they insisted on increasing in rate. The situation was desperate.

Kheda, Gujarat

In Kheda, a district of villages and small towns in Gujarat, the peasants mostly owned their own lands, and were economically better-off than their compatriots in Bihar, although on the whole, the district was plagued by poverty, scant resources, the social evils of alcoholism and untouchability, and overall British indifference and hegemony.

However, a terrible famine had struck the district and a large part of Gujarat, and virtually destroyed the agrarian economy. The poor peasants had barely enough to feed themselves, but the British government of the Bombay Presidency insisted that the farmers not only pay full taxes, but also pay the 23 percent increase slated to take effect that very year.

Purdah is not a means of supression as metioned here. it is really a mark of dignity and a procalamation that woman is not commodity.

Gandhi's solution

While many civic groups sent petitions and published editorials, Gandhi proposed satyagraha - non-violent, mass civil disobedience. While it was strictly non-violent, Gandhi was proposing real action, a real revolt that the oppressed peoples of India were dying to undertake.

Gandhi also insisted that neither the protestors in Bihar nor in Gujarat allude to or try to propagate the concept of Swaraj, or Independence. This was not about political freedom, but a revolt against abject tyranny amidst a terrible humanitarian disaster. While accepting participants and help from other parts of India, Gandhi insisted that no other district or province revolt against the Government, and that the Indian National Congress not get involved apart from issuing resolutions of support, to prevent the British from giving it cause to use extensive suppressive measures and brand the revolts as treason.

In Champaran

Gandhi established an ashrama in Champaran, organizing scores of his veteran supporters and fresh volunteers from the region. He organized a detailed study and survey of the villages, accounting the atrocities and terrible episodes of suffering, including the general state of degenerate living. Building on the confidence of villagers, he began leading the clean-up of villages, building of schools and hospitals and encouraging the village leadership to undo purdah, untouchability and the suppression of women. He was joined by many young nationalists from the parts and all over India, including Brajkishore Prasad, Dr. Rajendra Prasad and Jawaharlal Nehru.

But his main assault came as he was arrested by police on the charge of creating unrest and was ordered to leave the province. Hundreds of thousands of people protested and rallied outside the jail, police stations and courts demanding his release, which the court unwillingly did. Gandhi led organized protests and strike against the landlords, who with the guidance of the British government, signed an agreement granting more compensation and control over farming for the poor farmers of the region, and cancellation of revenue hikes and collection until the famine ended. It was during this agitation, that Gandhi was addressed by the people as Bapu (Father) and Mahatma (Great Soul).

In Kheda

Gandhi in 1918, when he led the Kheda Satyagraha against allegedly unjust taxation.

In Gujarat, Gandhi was only the spiritual head of the struggle. His chief lieutenant, Sardar Vallabhbhai Patel and a close coterie of devoted Gandhians, namely Narhari Parikh, Mohanlal Pandya and Ravi Shankar Vyas toured the countryside, organized the villagers and gave them political leadership and direction. Many aroused Gujaratis from the cities of Ahmedabad and Vadodara joined the organizers of the revolt, but Gandhi and Patel resisted the involvement of Indians from other provinces, seeking to keep it a purely Gujarati struggle.

Patel and his colleagues organized a major tax revolt, and all the different ethnic and caste communities of Kheda rallied around it. The peasants of Kheda signed a petition calling for the tax for this year to be scrapped in wake of the famine. The government in Bombay rejected the charter. They warned that if the peasants did not pay, the lands and property would be confiscated and many arrested. And once confiscated, they would not be returned even if most complied. None of the villages flinched.

The tax withheld, the government's collectors and inspectors sent in Pathan thugs to seize property and cattle, while the police forfeited the lands and all agrarian property. The farmers did not resist arrest, nor retaliate to the force employed with violence. Instead, they used their cash and valuables to donate to the Gujarat Sabha which was officially organizing the protest.

The revolt was astounding in terms of discipline and unity. Even when all their personal property, land and livelihood were seized, a vast majority of Kheda's farmers remained firmly united in the support of Patel. Gujaratis sympathetic to the revolt in other parts resisted the government machinery, and helped the shelter the relatives and property of the protesting peasants. Those Indians who sought to buy the confiscated lands were ostracized from society. Although nationalists like Sardul Singh Caveeshar called for sympathetic revolts in other parts, Gandhi and Patel firmly rejected the idea.

The Government finally sought to foster an honorable agreement for both parties. The tax for the year in question, and the next would be suspended, and the increase in rate reduced, while all confiscated property would be returned.

Gujaratis also worked in cohesion to return the confiscated lands to their rightful owners. The ones who had bought the lands seized were influenced to return them, even though the British had officially said it would stand by the buyers.

Success and legacy

Gandhi's resulting fame spread like fire all over the nation. He had become a defining influence on Indian Nationalism. People in Gujarat still revere Gandhi and Sardar Patel, and their role in the freedom struggle. Gujarat is the most industrialized and progressive state in India today. In Bihar, poverty and social conflict pervades what was the founding of the Satyagraha movement. The Naxalite insurgency is centered around the same age-old problem of class struggle between poor farmers and rich landlords, now involving terrorism.

Poland

Civil disobedience was a tactic used by the Polish in offense to the former communist government (See Solidarity).

South Africa

Both Archbishop Desmond Tutu and Steve Biko advocated civil disobedience. The result can be seen in such notable events as the 1989 Purple Rain Revolt, and the Cape Town Peace March which defied apartheid laws.

Civil disobedience in the United States

Dr. Martin Luther King, Jr., a leader of the US civil rights movement in the United States in the 1960s also adopted civil disobedience techniques, and antiwar activists both during and after the Vietnam War have done likewise. Since the 1970s, pro-life or anti-abortion groups have practiced civil disobedience against the U.S. government over the issue of legalized abortion.

Civil disobedience and religion

Many who practice civil disobedience do so out of religious faith, and clergy often participate in or lead actions of civil disobedience. A notable example is Philip Berrigan, a Roman Catholic priest who was arrested dozens of times in acts of civil disobedience in antiwar protests. Also, groups like Soulforce, who favor non-discrimination and equal rights for gays and lesbians, have engaged in acts of civil disobedience to change church positions and public policy.

References

ISBN links support NWE through referral fees

• Peasant Nationalists of Gujarat : Kheda District, 1917-1934 by David Hardiman
• Patel: A Life by Rajmohan Gandhi
• My Autobiography, Or The Story Of My Experiments With Truth (1929) by M.K. Gandhi

External links

• Origin of Non Violence
• Pensions for Peace ~ ACT for the Earth
• Civil Disobedience, by Peter Suber. From Philosophy of Law: An Encyclopedia, edited by Christopher Berry Gray, Garland Pub. Co., 1999, vol. I, pp. 110-113.
• On Resistance to Civil Government by Henry David Thoreau
• The Theory, Practice, and Influence of Thoreau's Civil Disobedience, by Lawrence Rosenwald. From William Cain, ed.,The Oxford Historical Companion to Thoreau
• Annotated version of Thoreau's Civil Disobedience
• Manifesto against conscription and the military system, with an updated list of all signatories from 1993 to 2005
• ReclaimingQuarterly.org features photo-coverage of contemporary civil disobedience actions
• DirectAction.org offers online organizing resources for civil disobedience
• Origin of Non Violence

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

• Civil_disobedience  ^history
• Champaran_and_Kheda_Satyagraha  ^history

The history of this article since it was imported to New World Encyclopedia:

• History of "Civil disobedience"

Note: Some restrictions may apply to use of individual images which are separately licensed.