Astarte

From New World Encyclopedia
Revision as of 15:06, 26 July 2007 by Dan Fefferman (talk | contribs)


Astarte on a car with four branches protruding from roof. Julia Maesa coin from Sidon.

Astarte (from Greek Αστάρτη (Astártē)) is the name of a major goddess as known from Northwestern Semitic regions, closely related in name, originm and functions with the goddess Ishtar in Mesopotamian texts. Other renderings and transliterations of her name include ‘Ashtart, Ashtoreth, Atirat, and As-tar-tú, among others.

General discussion

‘Ashtart was connected with the fertility of crops and cattle, sexuality, and war. Her symbols were the lion, the horse, the sphinx, the dove, and a star within a circle indicating the planet Venus. Pictorial representations often show her naked.

‘Ashtart was accepted by the Greeks under the name of Aphrodite. The island of Cyprus, one of ‘Ashtart's greatest faith centers, supplied the name Cypris as Aphrodite's most common byname.

Other major centers of ‘Ashtart's worship were Sidon, Tyre, and Byblos. Coins from Sidon portray a chariot in which a globe appears, presumably a stone representing ‘Ashtart. In Sidon, she shared a temple with Eshmun. At Beirut coins show Poseidon, Astarte, and Eshmun worshipped together.

Other faith centers were Cytherea, Malta and Eryx in Sicily from which she became known to the Romans as Venus Erycina. A bilingual inscription on the Pyrgi Tablets dating to about 500 B.C.E. found near Caere in Etruria equates ‘Ashtart with Etruscan Uni-Astre, that is Juno. At Carthage ‘Ashtart was worshiped alongside the goddess Tanit.

Dama de Galera.

A statuette of ‘Ashtart from Tutugi (Galera) near Granada in Spain dating to the sixth of seventh century B.C.E. despicts ‘Ashtart sittng on a throne flanked by sphinxes holding a bowl beneath her breasts, the nipples of which are pieced. A hollow in the statue would have been filled with milk through the head and gentle heating would have melted wax plugging the holes, producing an apparent miracle.

The Syrian goddess Atargatis (Semitic form ‘Atar‘atah) was generally equated with ‘Ashtart.

‘Ashtart Ugarit in Judea

Astarte in the Bible was one of the Canaanite gods whom the Israelites must abhor.

‘Ashtart appears in Ugaritic texts under the name ‘Athtart. Here, she and her sister and ‘Anat together hold back Ba‘al from attacking the other gods. ‘Ashtart also asks Ba‘al to "scatter" the sea-god Yamm after Ba‘al's victory. ‘Athtart is also called the "face of Ba‘al."

Astarte, or Ashtoret in Hebrew, was the principal goddess of the Phoenicians, representing the productive power of nature. She was a lunar goddess and was adopted by the Egyptians as a daughter of Ra or Ptah.

In Jewish mythology, She is referred to as Ashtoreth, supposedly interpreted as a female demon of lust in Hebrew monotheism. The name Asherah may also be confused with Ashtoreth, but is probably a different Goddess.

The Masoretic (from "Masorah," which is a body of scribal notes that form a textual guide to the Hebrew Old Testament, compiled from the 7th to 10th centuries CE) pointing in the Hebrew Tanach (bible) indicate the pronunciation as ‘Aštōret instead of the expected ‘Ašteret, probably because the two last syllables have here been pointed with the vowels belonging to bōshet "abomination" to indicate that word should be substituted when reading. The plural form is pointed ‘Aštārōt.

For what seems to be the use of the Hebrew plural form ‘Aštārōt as the name of a demon, see also Astaroth.

In Judaized Christian demonology, Ashtoreth is connected to Friday, and visually represented as a young woman with a cow's horns on her head (sometimes with a cow's tail too).


‘Ashtart in Egypt

‘Ashtart first appears in Ancient Egypt beginning with the reign of the Eighteenth dynasty of Egypt along with other deities who were worshipped by northwest Semitic people. She was especially worshipped in her aspect of a war goddess, often paired with the goddess Anat.

In the Contest Between Horus and Set, these two goddesses appear as daughters of Re and are given in marriage to the god Set, here identified with the Semitic name Hadad. ‘Ashtart was also identified with the goddess Sekhmet but seemingly more often conflated, at least in part, with Isis to judge from the many images found of ‘Ashtart suckling a small child. Indeed there is a statue of the 6th century B.C.E.E in the Cairo Museum, which would normally be taken as portraying Isis with her child Horus on her knee and which in every detail of iconography follows normal Egyptian conventions but the dedicatory inscription reads: "Gersaphon, son of Azor, son of Slrt, man of Lydda, for his Lady, for ‘Ashtart." See G. Daressy, (1905) pl. LXI (CGC 39291).

Plutarch, in his On Isis and Osiris, indicates that the King and Queen of Byblos, who unknowingly have the Osiris' body in a pillar in their hall, are Melcarthus (ie. Melqart) and Astarte (though he notes some instead call the Queen Saosis or Nemanūs, which Plutarch interprets as corresponding to the Greek name Athenais).

‘Ashtart described by Sanchuniathon

In the description of the Phoenician pantheon ascribed to Sanchuniathon ‘Ashtart appears as a daughter of Sky and Earth and sister of the God El. After El overthrows and banishes his father Sky, Sky sends to El as some kind of trick his "virgin daughter" ‘Ashtart along with her sisters Asherah and the goddess who will later be called Ba‘alat Gebul "the Lady of Byblos." It seems that this trick does not work as all three become wives of their brother El. ‘Ashtart bears to El children who appear under Greek names as seven daughters called the Titanides or Artemides and two sons named Pothos "Longing" and Eros "Desire."

Later we see, with El's consent, ‘Ashtart and Hadad reigning over the land together. ‘Ashtart, puts the head of a bull on her own head to symbolize Her sovereignty. Wandering through the world ‘Ashtart takes up a star that has fallen from the sky and consecrates it at Tyre.

Other associations

There is a serious basis for the opinion that the Greek Goddess Aphrodite (especially Aphrodite Erycina) is just another name for Astarte. Herodotus wrote that the religious community of Aphrodite originated in Phoenicia and came to Greeks from there. He also wrote about the world's largest temple of Aphrodite, in one of the Phoenician cities.

Connection to planet Venus is another similarity to the Aphrodite religious community, apparently from the Mesopotamian Goddess Ishtar. Doves sacrificed is another.

Her name is the second name in an energy chant sometimes used in Wicca: "Isis, Astarte, Diana, Hecate, Demeter, Kali, Inanna."

Saint Quiteria, a popular Christian saint, may have not been a saint at all. Her name may refer to title that the Phoenicians gave to the goddess Astarte: Kythere, Kyteria, or Kuteria, which means "the red one."[1]

Astarte in fiction

  • In the MMO computer game EVE Online there is a class of field command ship named after Astarte.
  • In Kaori Yuki's Angel Sanctuary, Astarte is the twin-sister of Astaroth and seemingly possessed with getting pregnant.
  • In Neil Gaiman's The Sandman, Astarte (called Ishtar in the comic book) was once an ex-girlfriend of Destruction
  • In the Tom Robbins novel Skinny Legs and All Astarte is discussed in reference to the Judeo-Christian roots of patriarchy in Western society, and the subsequent loss of worship to the power of the feminine.
  • In Yami no Matsuei, Ashtaroth, (Christian demon) a leader of an army of demons, is never seen but mentioned by Sagantanus (apparently second-in-command).
  • In Douglas Rushkoff and Liam Sharp's Testament, Astarte is one of the characters that exist outside of the panels in the so-called "God Time."
  • In Robert A. Heinlein's story "Space Cadet," the first space ship to travel to Venus was named Astarte.
  • In the Warhammer 40,000 universe, the Space Marines are known as the 'Adeptus Astartes'.
  • In Castlevania: Portrait of Ruin, Astarte is a boss in the Sandy Grave area (which is modeled after an Egyptian pyramid). She is described to possess irresistible beauty that no man can defy her, proven by her ability to charm the male hero of the game (Jonathan) to fight against his female companion (Charlotte).
  • In the World of Darkness by White Wolf Games, Astarte is a powerful full-blooded fey who commands the Midnight Circus with two other counterparts. The circus is an infamous and malicious presence in that world, but Astarte's alignment, for good or ill, is often vague.
  • In "Lilith" by George MacDonald, Astarte is a panther messenger serving Mara, the Lady of Sorrows. (Chap. 15)
  • in Lord Byron's Manfred, Astarte is the dead lover/sister of Manfred, a sorcerer with superhuman powers. He feels guilty over her death, but did not kill her: "Not with my hand, but heart —which broke her heart; / it gazed on mine and withered" (2.2.119-20). Her Phantom is summoned and appears to Manfred, but does not give him the answers he's looking for.
  • in the video game Alone in the Dark 1, a rich cotton plantation owner names his mansion Derceto, because it "reminds him of Astarte."
  • In the video game Giten Megami Tensei, the character Astaroth is obsessed with becoming his old self, Astarte.
  • In John Milton's epic poem Paradise Lost, Astarte is one of the fallen angels mentioned in the second book. Though not the angel's true name, it is the name that mankind will give her after the fall.
  • The Joffrey Ballet of NYC did a multimedia Ballet called Astarte in the mid 1960's
  • In August Wilson's plays "Gem of the Ocean" (2003) and "Two Trains Running" (1990) - part of his Pittsburgh cycle - Aunt Ester, an oracular black woman two and a half centuries old, living in Pittsburgh, would seem to be an avatar of the goddess.

References
ISBN links support NWE through referral fees

  • Harden, Donald . The Phoenicians. 2nd ed., revised, London, Penguin 1980. ISBN 0-14-021375-9
  • Daressy, G. Statues de divinités, vol. II. Cairo, Imprimerie de l'Institut français d'archéologie orientale, 1905.

External links

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

The history of this article since it was imported to New World Encyclopedia:

Note: Some restrictions may apply to use of individual images which are separately licensed.