Difference between revisions of "Anu" - New World Encyclopedia

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In [[Sumerian mythology]] and later for [[Assyria]]ns and [[Babylonian]]s, '''Anu''' (also '''An'''; (from [[Sumerian language|Sumerian]] *An = sky, heaven)) was a sky-god and later the chief deity of the assembly of the gods. Anu was described as the [[god]] of [[heaven]], lord of [[constellation]]s, king of gods, and the rule of [[spiritual being|spirits]] and [[demon]]s. He dwelt in the highest heavenly regions. It was believed that he had the power to judge those who had committed crimes, and that he had created the stars as soldiers to destroy the wicked. His attribute was the royal [[tiara]], most times decorated with two pairs of [[Cattle|bull]] horns.
In [[Sumerian mythology]] and later for [[Assyria]]ns and [[Babylonian]]s, '''Anu''' (also '''An'''; (from [[Sumerian language|Sumerian]] *An = sky, heaven)) was a sky-god, the [[god]] of [[heaven]], lord of [[constellation]]s, king of gods, [[spiritual being|spirits]] and [[demon]]s, and dwelt in the highest heavenly regions. It was believed that he had the power to judge those who had committed crimes, and that he had created the stars as soldiers to destroy the wicked. His attribute was the royal [[tiara]], most times decorated with two pairs of [[Cattle|bull]] horns. In art he was sometimes depicted as a [[jackal]] {{Fact|date=June 2007}}.  
 
  
 
[[Image:Cuneiform sumer dingir.jpg|thumb|left|200px|Sumerian cuneiform for An (and determiner for deity <small>[[dingir|DINGIR]]).</small>.]]
 
[[Image:Cuneiform sumer dingir.jpg|thumb|left|200px|Sumerian cuneiform for An (and determiner for deity <small>[[dingir|DINGIR]]).</small>.]]
  
He had several consorts, the foremost being [[Ki (goddess)|Ki]] (earth), [[Nammu]], and [[Uras (mythology)|Uras]]. By Ki he was the father of, among others, the [[Annuna]] gods. By Nammu he was the father of, among others, [[Enki]] and [[Ningikuga]]. By Uras he was the father of [[Nin'insinna]]. According to legends, heaven and earth were once inseparable until An and Ki bore Enlil, god of the air, who cleaved heaven and earth in two. An and Ki were, in some texts, identified as brother and sister being the children of [[Anshar]] and [[Kishar]]. Ki later developed into the Akkadian goddess [[Antu (goddess)|Antu]].
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Anu is described in various inscriptions as having several consorts, the foremost being [[Ki (goddess)|Ki]] (earth). Other important consorts were [[Nammu]], and [[Uras (mythology)|Uras]]. By Ki he was the father of the [[Annuna]] gods. By Nammu he was the father of [[Enki]] and [[Ningikuga]]. By Uras he was the father of [[Nin'insinna]]. According to legends, heaven and earth were once inseparable until An and Ki bore Enlil, god of the air, who cleaved heaven and earth in two. An and Ki were, in some texts, identified as brother and sister, being the children of [[Anshar]] and [[Kishar]]. Ki later developed into the Akkadian goddess [[Antu (goddess)|Antu]]. It is important to understand, however, that the portrait of Anu above is gleaned from documents that span several centuries. How he appeared in any single period is more difficult to know, due to the scarcity of the sources.
 
   
 
   
He was one of the oldest gods in the [[Mesopotamian mythology|Sumerian]] [[pantheon (gods)|pantheon]], and part of a triad including [[Enlil]], god of the sky and [[Enki]], god of water. He was called '''Anu''' by the [[Akkad]]ians, rulers of [[Mesopotamia]] after the conquest of [[Sumer]] in 2334 B.C.E. by King [[Sargon of Akkad]]. By virtue of being the first figure in a triad consisting of Anu, [[Bel (god)|Bel]] and [[Ea (Babylonian god)|Ea]], Anu came to be regarded as the father and at first, king of the gods. Anu is so prominently associated with the E-anna temple in the city of [[Uruk]] (biblical [[Erech]]) in southern Babylonia that there are good reasons for believing this place to have been the original seat of the Anu cult. If this be correct, then the goddess [[Inanna]] (or [[Ishtar]]) of Uruk may at one time have been his consort.
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Anu was one of the oldest gods in the [[Mesopotamian mythology|Sumerian]] [[pantheon (gods)|pantheon]]. He was the first named in the primary triad of gods including himself (the god of the high heavens), [[Enlil]] (god of the sky and the earth), and [[Enki]] (god of water). Originally known as "An" in Sumerian, he was called '''Anu''' by the [[Akkad]]ians, rulers of [[Mesopotamia]] after their conquest of [[Sumer]] in 2334 B.C.E. by King [[Sargon of Akkad]].
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By virtue of being the first figure in a triad consisting of Anu, [[Bel (god)|Bel]], and [[Ea (Babylonian god)|Ea]], Anu came to be regarded as the father and king of the gods. Anu is prominently associated with the [[E-anna temple]] in the city of [[Uruk]] (biblical [[Erech]]) in southern Babylonia. Although the goddess Ishtar/Innana predominated here, there are good reasons for believing this place to have been the original seat of the Anu cult. If this be correct, then the goddess [[Inanna]] (or [[Ishtar]]) of Uruk may at one time have been considered his consort.
  
 
==Name origin==
 
==Name origin==

Revision as of 21:38, 9 April 2008

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In Sumerian mythology and later for Assyrians and Babylonians, Anu (also An; (from Sumerian *An = sky, heaven)) was a sky-god and later the chief deity of the assembly of the gods. Anu was described as the god of heaven, lord of constellations, king of gods, and the rule of spirits and demons. He dwelt in the highest heavenly regions. It was believed that he had the power to judge those who had committed crimes, and that he had created the stars as soldiers to destroy the wicked. His attribute was the royal tiara, most times decorated with two pairs of bull horns.

Sumerian cuneiform for An (and determiner for deity DINGIR)..

Anu is described in various inscriptions as having several consorts, the foremost being Ki (earth). Other important consorts were Nammu, and Uras. By Ki he was the father of the Annuna gods. By Nammu he was the father of Enki and Ningikuga. By Uras he was the father of Nin'insinna. According to legends, heaven and earth were once inseparable until An and Ki bore Enlil, god of the air, who cleaved heaven and earth in two. An and Ki were, in some texts, identified as brother and sister, being the children of Anshar and Kishar. Ki later developed into the Akkadian goddess Antu. It is important to understand, however, that the portrait of Anu above is gleaned from documents that span several centuries. How he appeared in any single period is more difficult to know, due to the scarcity of the sources.

Anu was one of the oldest gods in the Sumerian pantheon. He was the first named in the primary triad of gods including himself (the god of the high heavens), Enlil (god of the sky and the earth), and Enki (god of water). Originally known as "An" in Sumerian, he was called Anu by the Akkadians, rulers of Mesopotamia after their conquest of Sumer in 2334 B.C.E. by King Sargon of Akkad.

By virtue of being the first figure in a triad consisting of Anu, Bel, and Ea, Anu came to be regarded as the father and king of the gods. Anu is prominently associated with the E-anna temple in the city of Uruk (biblical Erech) in southern Babylonia. Although the goddess Ishtar/Innana predominated here, there are good reasons for believing this place to have been the original seat of the Anu cult. If this be correct, then the goddess Inanna (or Ishtar) of Uruk may at one time have been considered his consort.

Name origin

An can be translated as "high one." An existed in Sumerian cosmogony as a dome that covered the flat earth; Outside of this dome was the primordial body of water known as Tiamat (not to be confused with the Subterranean "Absu"). [1]. In Sumerian, the designation "An" was used interchangeably with "the heavens" so that in some cases it is doubtful whether, under the term, the god An or the heavens is being denoted. In the old-Babylonian period, i.e. before Hammurabi, Anu was regarded as the god of the heavens. [citation needed]

Religious doctrine

The doctrine once established remained an inherent part of the Babylonian-Assyrian religion and led to the more or less complete disassociation of the three gods constituting the triad from their original local limitations. An intermediate step between Anu viewed as the local deity of Uruk, Enlil as the god of Nippur, and Ea as the god of Eridu is represented by the prominence which each one of the centres associated with the three deities in question must have acquired, and which led to each one absorbing the qualities of other gods so as to give them a controlling position in an organized pantheon. For Nippur we have the direct evidence that its chief deity, En-lil, was once regarded as the head of the Sumerian pantheon. The sanctity and, therefore, the importance of Eridu remained a fixed tradition in the minds of the people to the latest days, and analogy therefore justifies the conclusion that Anu was likewise worshipped in a centre which had acquired great prominence.

The summing-up of divine powers manifested in the universe in a threefold division represents an outcome of speculation in the schools attached to the temples of Babylonia, but the selection of Anu, Enlil (and later Marduk) and Ea for the three representatives of the three spheres recognized, is due to the importance which, for one reason or the other, the centres in which Anu, Enlil and Ea were worshipped had acquired in the popular mind. Each of the three must have been regarded in his centre as the most important member in a larger or smaller group, so that their union in a triad marks also the combination of the three distinctive pantheons into a harmonious whole.

In the astral theology of Babylonia and Assyria, Anu, Enlil and Ea became the three zones of the ecliptic, the northern, middle and southern zone respectively. The purely theoretical character of Anu is thus still further emphasized, and in the annals and votive inscriptions as well as in the incantations and hymns, he is rarely introduced as an active force to whom a personal appeal can be made. His name becomes little more than a synonym for the heavens in general and even his title as king or father of the gods has little of the personal element in it. A consort Antum (or as some scholars prefer to read, Anatum) is assigned to him, on the theory that every deity must have a female associate, but Antum is a purely artificial product—a lifeless symbol playing even less of a part in what may be called the active pantheon than Anu.

Hurrian religion

In Hurrian mythology, Anu was the progenitor of all gods. His son Kumarbi bit off his genitals and spat out three deities, one of whom, Teshub, later deposed Kumarbi.

Notes

  1. Kramer, Samuel N. Sumerian Mythology: a Study of Spiritual and Literary Achievement in the Third Millennium B.C.E. Philadelphia: University of Pennsylvania P, 1998.

References
ISBN links support NWE through referral fees

  • Jordon, Michael . Encyclopedia of Gods, Kyle Cathie Limited, 2002
  • Kramer, Samuel N. Sumerian Mythology: a Study of Spiritual and Literary Achievement in the Third Millennium B.C.E. Philadelphia: University of Pennsylvania P, 1998.
  • This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.

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