Amen

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The word "Amen" is often said at the end of religious prayers. Painting by Albrecht Dürer.

The word Amen (Hebrew: אמן, meaning "So be it; truly", Arabic آمين ’Āmīn) is a declaration of positive affirmation found in the Hebrew Bible, the New Testament, and in the Qur'an. Common English translations of the word amen include: "Verily", "Truly", "So be it", and "Let it be". Colloquially, it can also mean "I agree," or "Well said."

The word is widely used in Judaism and Islam. Muslims say the word "Amen" (or, more correctly, Āmīn) is the standard ending to the Dua (Supplication). For Jews and Christians, the term "Amen" is often adopted in worship as a conclusion to prayers and hymns, or as a jubilant response to a sermon.

Pronounciation

In English, the word "Amen" has two common pronunciations: Ah-men or Ay-men. The Ah-men pronunciation is the one that is used in performances of classical music, in churches with more formalized rituals and liturgy and liberal Evangelical Protestant denominations. The ay-men pronunciation, a product of the Great Vowel Shift dating to the 15th century, is associated with Irish Protestantism and conservative Evangelical Protestant denominations generally, and the pronunciation that is typically sung in gospel music. Increasingly, anglophone Roman Catholics are adopting the "ay-men" pronunciation.

Jews usually pronounce the word as it is pronounced in Hebrew: "ah-MAIN."

Uses

Amen in Egyptian Religion

According to Funk and Wagnall's Standard College Dictionary, AMEN was the god of life and procreation in Egyptian mythology, and later identified with the Sun-god as the supreme deity and called 'Amen-Ra.'"[1] It suggests that the word Amen may derive from the Egyptian Sun-deity, Amen-Ra. Before "he was known as Amen-Ra, this Egyptian god was called "Amen" among the Thebans.

Amen in Judaism

In Judaism, it is taught that the word Amen is an acronym for אל (’El) מלך (melek) נאמן (ne’eman), meaning "God, King [who is] Trustworthy." It is related to the Hebrew word emuna or "faith" with the same linguistic root, implying that one is affirming with, and of, "the faith" of Judaism (and its belief in Monotheism).

In traditional and modern Jewish liturgy, "Amen" is a word often used by a congregation as a way to affirm and subscribe to the words uttered previously by whoever leads the prayer.

Amen in Christianity

In the Book of Revelation, Jesus calls himself "the Amen, the faithful and true witness."" (Revelation 3: 14). The uses of amen in the Gospels is notable because Jesus used the word to affirm his own utterances, not those of another person, and this usage was adopted by the church:

"The liturgical use of the word in apostolic times is attested by the passage from 1 Corinthians.... Justin Martyr (c. 150) describes the congregation as responding "amen," to the benediction after the celebration of the Eucharist. Its introduction into the baptismal formula (in the Greek Orthodox Church it is pronounced after the name of each person of the Trinity) is probably later. Among certain Gnostic sects Amen became the name of an angel and in post-biblical Jewish works exaggerated statements are multiplied as to the right method and the bliss of pronouncing it."[2]

In the King James Bible, the word amen is preserved in a number of contexts. Notable ones include:

  • The catechism of curses of the Law found in Deuteronomy 27:15.
  • A double amen ("amen and amen") occurs in Psalm 89.
  • The custom of closing prayers with amen originates in the Lord's Prayer at Matthew 6:13
  • Amen occurs in several doxology formulas in Romans 1:25, 9:5, 11:36, 15:33, and several times in Chapter 16.
  • It concludes all of Paul's general epistles.
  • Amen concludes the New Testament at Rev. 22:21.

In some Christian churches, the amen corner or amen section is any subset of the congregation likely to call out "Amen!" in response to points in a preacher's sermon. Metaphorically, the term can refer to any group of heartfelt traditionalists or supporters of an authority figure.

Amen in Islam

Muslims use the word "Āmeen" not only after reciting the first surah (Al Fatiha) of the Qur'an, but also when concluding a prayer or 'Dua,' with the same meaning as in Christianity.

References
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  • Ansh, Tamar. Let's Say Amen! Feldheim, 2006. ISBN 978-1583309209
  • Archibald, Chestina Mitchell. Say Amen: The African-American Family's Book of Prayers. Plume, 1998. ISBN 978-0452277298
  • Bosman, Leonard. Amen: The Key to the Universe. Kessinger Publishing, 2003. ISBN 978-0766132696
  • Gwathmey, Emily, Suzanne Slesin and Stafford Cliff. Amen: Prayers and Blessings from Around the World. Studio, 1995. ISBN 978-0670860456
  • Hughes, Kathleen . Saying Amen: A Mystagogy of Sacrament (Paperback) Liturgy Training Publications, 1999. ISBN 978-1568542393
  • Sims, Patsy. Can Somebody Shout Amen!: Inside the Tents and Tabernacles of American Revivalists. University Press of Kentucky; Reprint, 1996. ISBN 978-0813108865

External links

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