A Modest Proposal
A Modest Proposal: For Preventing the Children of Poor People in Ireland from Being a Burden to Their Parents or Country, and for Making Them Beneficial to the Publick, commonly referred to as A Modest Proposal, is a satirical pamphlet written by Jonathan Swift in 1729. Swift suggests in his essay that the Irish might ease their economic troubles by selling children born into poverty as food for rich Englishmen. The work has now become one of the epitomes of satire, and the modern phrase "a modest proposal" derives from the work.
Written as an attack on the indifference of landlords to the state of their tenants and on the political economists with their calculations on the schemes to raise income, the essay contains scathing comments about the state of the poor and their landlords.
Swift goes to great lengths to support his argument, including a list of possible preparation styles for the children, and calculations showing the financial benefits of his suggestion. He uses common methods of argument throughout his essay, such as appealing to the authority of "a very knowing American of my acquaintance in London" and "the famous Psalmanazar, a native of the island Formosa" (who had already confessed to not being from Formosa in 1706). Swift couches his arguments in then-current events, exploiting common prejudice against Papists and slyly pointing out their depredations of England. After enumerating the benefits of his proposal, Swift addresses possible objections including the depopulation of Ireland and a litany of other solutions which he dismisses as impractical.
This essay is widely held to be one of the greatest examples of sustained irony in the history of the English language.[citation needed]. Much of its shock value derives from the fact that the first portion of the essay describes the plight of starving beggars in Ireland, so that the reader is unprepared for the surprise of Swift's solution when he states, "A young healthy child well nursed, is, at a year old, a most delicious nourishing and wholesome food, whether stewed, roasted, baked, or boiled; and I make no doubt that it will equally serve in a fricassee, or a ragout."
Even today, readers unacquainted with its reputation as a satirical work often do not immediately realize that Swift was not seriously proposing cannibalism (and of course, infanticide). It is no longer true, as it was in Swift's time, that any educated reader would be familiar with the satires of Horace and Juvenal, and so recognize that Swift's essay follows the rules and structure of Latin satires.
The satirical element of the pamphlet is often only understood after the reader notes the allusions made by Swift to the attitudes of landlords, such as the following: "I grant this food may be somewhat dear, and therefore very proper for Landlords, who as they have already devoured most of the Parents, seem to have the best Title to the Children." Swift extends the metaphor to get in a few jibes at his perception of England’s mistreatment of Ireland, noting that "For this kind of commodity will not bear exportation, and flesh being of too tender a consistence, to admit a long continuance in salt, although perhaps I could name a country, which would be glad to eat up our whole nation without it."
In the tradition of Roman satire, Swift introduces the reforms he is actually suggesting by deriding them:
Therefore let no man talk to me of other expedients: Of taxing
our absentees at five shillings a pound: Of using neither cloaths, nor houshold furniture, except what is of our own growth and manufacture: Of utterly rejecting the materials and instruments that promote foreign luxury: Of curing the expensiveness of pride, vanity, idleness, and gaming in our women: Of introducing a vein of parsimony, prudence and temperance: Of learning to love our country, wherein we differ even from Laplanders, and the inhabitants of Topinamboo: Of quitting our animosities and factions, nor acting any longer like the Jews, who were murdering one another at the very moment their city was taken: Of being a little cautious not to sell our country and consciences for nothing: Of teaching landlords to have at least one degree of mercy towards their tenants. Lastly, of putting a spirit of honesty, industry, and skill into our shop-keepers, who, if a resolution could now be taken to buy only our native goods, would immediately unite to cheat and exact upon us in the price, the measure, and the goodness, nor could ever yet be brought to make one fair proposal of just dealing, though often and earnestly invited to it.
Therefore I repeat, let no man talk to me of these and the like expedients, ’till he hath at least some glympse of hope, that there will ever be some hearty and sincere attempt to put them
into practice.
Reactions
The satirical intent of A Modest Proposal was misunderstood by many of Swift’s peers, and he was harshly criticized for writing prose in such exceptionally "bad taste." He came close to losing his patronage because of this essay.[citation needed] Swift's audience confused the essay's subject—indifference to the suffering of the Irish poor—with the essay’s topic of cannibalism. This effect was accentuated because nothing in the unrelentingly sincere tone of the narrative voice hints that the proposal is unpalatable.
Modern usage
A Modest Proposal is included in many literature programs as an example of early modern western satire. It also serves as an exceptional introduction to the concept and use of argumentative language, lending itself well to secondary and post-secondary essay courses. Outside of the realm of English studies, A Modest Proposal is a relevant piece included in many comparative and global literature and history courses, as well as those of numerous other disciplines in the arts, humanities, and even the social sciences.
It has been emulated many times as well. In his book A Modest Proposal (1984), evangelical author Frank Schaeffer emulated Swift's work in social conservative polemic against abortion and euthanasia in a future dystopia that advocated recycling of aborted embryos and fetuses, as well as some disabled infants with compound intellectual, physical and physiological difficulties. (Such Baby Doe Rules cases were then a major concern of the pro-life movement of the early 1980s, which viewed selective treatment of those infants as disability discrimination.)
See also
External links
- A Modest Proposal (HTML via the University of Oregon)
- A Modest Proposal (Gutenberg)
- Free audiobook from LibriVox
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